July 8, 2012 – Homily for Morning Prayer, Karen Morgan

July 5, 2009 – Fifth Sunday After Pentecost, Proper 9

 

Year B

 

By The Rev. Debbie Royals, with additions by The Rev. Kathryn M. Boswell, and also humble additions by Karen Morgan who delivered this to the congregation on July 8, 2012 at Morning Prayer. 

 

(RCL) 2 Samuel 5:1-5, 9-10 and Psalm 48; or Ezekiel 2:1-5 and Psalm 123; 2 Corinthians 12:2-10; Mark 6:1-13

 

I would like to begin by reading the offering from Forward Day by Day for today, July 8, 2012.  This selection was written by an Episcopal Priest.

 

“If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.”

 

Today’s gospel reading describes Jesus going to the temple to pray on the Sabbath. He stands up and begins to read the words of Isaiah, and before you know it, his people are whispering and questioning not only his authority but also his wisdom.

 

He does not argue with them but instead makes a statement that we can all identify with. Those closest to us are usually the ones who have the most difficulty seeing beyond our person, our relationships, or our status; it is those who barely know us who tend to be struck by what they hear or see in us. Sometimes those closest to us can only see the box they have painted us into, while those who see only what they actually see in that moment see so much more – they are able to see God’s power working in us and through us.

 

Our lives are filled with people telling us what we should think and who we should listen to. In many cases we are misled by individuals who cannot wait to tell us about their own importance. They would have us believe that humility is a sign of weakness, and weakness is not usually something we strive toward.

 

Strength, on the other hand, is associated with power, and power is not only desired but sought after in this world of ours. There is power in our ability to pay our mortgage or rent, to pay our utility bills and buy groceries. There is power in the language we speak as we communicate our thoughts and ideas to others.

 

Power might also be perceived in the boastful claims of those who would say that only they have insight into what God intends in our lives. And sometimes power can distort our vision and convince us that we know best who exercises power most profitably and for the best end.

 

The gospel subverts power and challenges those perceptions. The power that God gave to Jesus was invisible to his own people. And yet, Jesus did not become boastful and lay out for them all the miracles he had performed. Instead, he shook the dust off of his feet and moved on.

 

Here are some key characteristics of Jesus’ ministry:

  • He kept it simple, being fully dependent on God to provide.
  • He survived on goodwill, not expecting to be recognized and not profiting from his efforts.
  • He showed humility.
  • He disassociated from rejection.

 

In our gospel reading today, Jesus was not looking for attention. He was simply observing the Sabbath in the tradition of his hometown. He was not healing the great multitudes as he had been; he only laid his hands on a few, curing them. And he was amazed at their lack of belief. He made a very powerful statement, “Prophets are not without honor, except in their hometowns.”

 

Paul experienced a similar reaction from the people in Corinth. He became aware that they were not only questioning his leadership but also his motives. Paul does not shy away from their charge, but meets it head on, questioning his own motives and leadership publicly in this very straight-forward and transparent letter. He admits that he has been weak, but he points out that there is power in weakness and improving the work of a disciple of Christ.

 

In both cases the communities remain unwilling to receive anything Jesus or Paul might offer. The communities are so busy judging the package that they miss the most essential part, that which could bring them closer to God.

 

Paul tells us that he was given a thorn in his side to keep him from being too elated or too boastful. He explains that this thorn keeps him from claiming the gifts of the Holy Spirit as his own creation or making him seem too important.

 

Have you ever had a thorn? You can’t ignore it. It is always there until it works itself out or until you take it out. In Paul’s life, a thorn kept him humble. Whatever your thorn is, maybe it is a gift that keeps you humble and opens up a space where God’s power can shine through.

 

Power, God’s power, is seen through our humility when boastfulness has not filled up the space. When God’s power is allowed to shine through us, all can see and experience it. We know those moments. We have experienced them in our lives. Humility is the secret ingredient in this wonderful recipe of living as our Creator intended. It is that simple.

 

It is a radical idea to see humility as the source of true strength and power. This kind of strength and power is exemplified in the person and life of Christ, and it gives us a new perspective on how we might envision ourselves and our ministry in the church.

 

This week the Episcopal Church’s seventy-seventh General Convention begins in Indianapolis, Indiana. We will have another opportunity to see God at work in the world. We will have many opportunities to hear about how God has transformed people, communities, and the church through simple acts of humility and compassion. We might even see God in action in our lives as the assembly focuses on the mission of the church.

 

And there will be equal opportunities for boastfulness and for those with agendas seeking power, not for the good of the whole but for a few.

 

We will also have opportunities to serve God in and through each other. We will consider our commitment to the Millennium Development Goals with a focus on poverty, and just as importantly, we will consider our commitment to alleviating the poverty right here in our own neighborhoods, our own communities, counties, and states.

 

For this important work, let us pray that the voices bringing forth the work of God will be heard at General Convention and will be supported so that they will not find themselves dusting the sand off their feet as a testimony to our lack of belief or our fear of the power that comes from God.

 

Here is a Franciscan Benediction to keep in mind as we strive to end domestic poverty.

May God bless us with discomfort

      at easy answers, half truths, and superficial relationships,

      so that we may live deep within our hearts.

 

May God bless us with anger

      at injustice, oppression, and exploitation of people,

      so that we may work for economic justice for all people.

 

May God bless us with tears to shed for those who suffer

      from pain, hunger, homelessness and rejection,

      so that we may reach out our hand to comfort them

      and to turn their pain into joy.

 

And may God bless us with enough foolishness

      to believe that we can make a difference in the world

      so that we can do what others claim cannot be done.

 

 

— The Rev. Debbie Royals is a regional missioner for Native Ministry Development, based in the Diocese of Los Angeles. She is the Province VIII Indigenous People’s Network chair and a CREDO health faculty member. E-mail: debroyals@yahoo.com.

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